From a Leicestershire gentry family, Gee’s father made his fortune as a Hull merchant during the early years of Elizabeth’s reign, but then retired from trading, whereafter he probably acted as a banker to his fellow merchants: his subsidy rating during the 1590s was £50 in goods, by far the highest rating in the town.
Although he beseeched God to consign all lawyers who attempted to alter his will ‘to the devils to dwell in the pit of Hell’, Gee’s father chose a legal career for his eldest son. Gee practised at York, doubtless before the Council in the North, and had little contact with Lincoln’s Inn after his call to the bar: appointed one of the stewards of the reader’s dinner in 1595, he did not attend in person, and was fined for sending insufficient money to cover its cost.
On his father’s death in January 1603, Gee inherited property in Hull and Beverley, and £2,000 in cash, with which he bought the manors of Bishop and Cherry Burton, near Beverley, from his second wife’s family.
Gee was returned to Parliament for Beverley in 1604, presumably on the corporation interest, though the Council in the North probably endorsed his nomination. He may also have been canvassing for a seat at Hull when, on 8 Mar., he forwarded the deeds of the almshouse his father had bequeathed to the corporation there. This precaution was unnecessary, as he was elected at Beverley on the same day, but it may have been at his behest that the corporation returned Anthony Cole*, his cousin by marriage.
Gee’s main concern while at Westminster was undoubtedly the secretaryship of the Council in the North, which he and Ferne wrested from the absentee Sir John Herbert* in June 1604.
Gee made a remarkably detailed profession of faith in his will of 2 Nov. 1611, declaring his elect status and claiming that God had predestined him to salvation ‘before the foundation of the world’, a point on which he may have disagreed with Archbishop Hutton.
knowledge of the true religion, and of the vanity and falsehood of the antichristian religion of Rome, as well by the pure preaching of his holy word and good books, yea of some of the Fathers of the primitive church whereby I have been more confirmed in the truth of religion and do know that the papists do falsely boast that the Fathers are on their side.
Borthwick, Reg. Test. 31, ff. 760-1.
Gee’s erudition in theological matters is confirmed by other sources: Hutton bequeathed Gee ‘my Bible in Hebrew, and translated by Munster’;
Gee’s will provides ample evidence of profound anti-Catholicism: he gave thanks for the deliverance of the Protestant cause in England, Ireland, France and the Low Countries, particularly the peaceful accession of King James and deliverance from ‘the most horrible, inhuman and hellish conspiracy of the papists by gunpowder’. To compensate for the failure of attempts to provide statutory funding for a preaching ministry, he settled 40 marks a year for a preacher at Bishop Burton ‘during the time that the religion now established shall continue and not otherwise’, appointing Thomas Micklethwaite, later a member of the Westminster Assembly, to the vacancy.
Gee died on 3 Dec. 1611 and was buried in York Minster, where a monument, next to that of Archbishop Hutton, extolled his virtues at length, but warned that if these could have saved him
Proud death had ne’er advanced this trophy here:
In it behold thy doom, thy tomb provide
Sir William Gee had all these pleas, yet died.
Gee’s great-grandson and namesake, an enthusiastic supporter of the Glorious Revolution, was returned for Hull and Beverley six times from 1679. The family continued to live at Bishop Burton until 1783, when the estate was sold to pay debts.
