Davies must be distinguished from the Sir John Davys knighted at Dublin in 1599, and from Sir John Davies of London, dubbed by James I in 1618.
Davies followed his elder brother Matthew to Winchester before going to Oxford in 1585. He can only have spent about 18 months at Queen’s before entering New Inn, for in 1588 he paid a 20s. fine on his admission to the Middle Temple (indicating that he had spent at least a year at New Inn).
At the Middle Temple Davies shared chambers with Sir Robert Cotton*, who became a friend.
After his expulsion Davies may have spent some time back in Oxford. By 1601, however, he had returned to London and was using his literary skills to mobilize support for an attempt to gain readmission to the Middle Temple. He sent lord keeper Thomas Egerton† an autographed copy of Orchestra with a condolatory sonnet on the death of his second wife.
In 1594 Charles Blount†, 8th Lord Mountjoy presented Davies at Court, and in the same year Davies accompanied Robert Radcliffe, 5th earl of Sussex, to Scotland for the christening of Prince Henry, a journey which brought him into contact with James VI.
Davies played a major role in the calling of the 1613 Irish Parliament. He seems to have assumed on his arrival in Ireland that a Parliament would soon be summoned, but previous assemblies had been dominated by the Catholic Old English.
Davies may have come into contact with his future father-in-law, Lord Audley, before he went to Ireland in 1603. Audley was sometimes a guest at the Middle Temple, and his wife’s Wiltshire home, Fonthill Gifford, lay close to Tisbury.
Long before the 1613-15 Parliament had met, Davies had been seeking to return to England. In 1610 he reminded Salisbury that James had promised that after he had proved himself in Ireland he would be appointed to office in England.
During his later years in Ireland Davies again took up his pen, probably to further his search for English office. In 1612 he published A Discovery of the True Causes Why Ireland was Never Entirely Subdued Nor brought under Obedience of the Crown of England. Three years later he brought out his law reports. Both works, in emphasizing what had been done in Ireland since James’s accession, inevitably publicized Davies’ own achievements.
Davies probably sought election to the 1621 Parliament as a means of furthering his search for office. His was returned for two seats, Hindon in Wiltshire, and Newcastle-under-Lyme in Staffordshire. The former place he undoubtedly owed to the influence of his brother-in-law, Sir Mervin Audley alias Tuchet*, but how he obtained the nomination at Newcastle is uncertain. It may be significant that the chancellor of the duchy, (Sir) Humphrey May*, was at the Middle Temple in the 1590s, and had also been gentleman usher to Lord Mountjoy, Davies’ old patron. Furthermore, Davies had corresponded with May when the latter was remembrancer for Irish affairs in 1611-17.
Once the Parliament began Davies chose to sit for Newcastle, perhaps because the election there took place three days before the one at Hindon.
As a prominent lawyer, Davies was frequently nominated to committees for legal bills, and on 10 Mar. he reported the bill concerning women convicted of small felonies.
The largest number of Davies’ contributions to the Parliament concerned economic matters. On 26 Feb., advocating the establishing of a committee on the shortage of money, Davies said that he had heard a wise man compare the hammers of the Mint to the pulse of a body. This metaphor was used in Gerald Malynes’ Maintenance of Free Trade, published a year later, suggesting that Davies was a friend of the author.
There is no mention of Davies in the surviving records of the autumn session. Appointed the first, or ancient, king’s serjeant two years later, he was summoned to the Lords in 1624, 1625 and 1626 by writs of assistance and was consequently no longer eligible to sit in the Commons. Having failed to advance his career in Parliament, Davies again turned to his pen, revising Orchestra in 1622, perhaps intending it to be part of a Court entertainment for a Spanish embassy. In that year he published an edition of his major poetic works, with a dedication to Prince Charles.
Davies regarded Parliament as more important than Magna Carta, but his respect for Parliament derived from his respect for the Crown. In his speech delivered at the beginning of the second session of the 1613 Parliament he described being a Member of Parliament as the greatest honour that a subject of a monarchy could hold: ‘For if the law do adjudge the king himself to be then in his highest exaltation of majesty when he sits in his most High Court of Parliament, what a dignity, what an honour are his common subjects called unto when they are summoned to sit, as it were, with the king himself, and are made councillors of estate in that great council’.
On 28 July 1625, while working on a commentary on the Book of Daniel, Lady Davies heard what she believed was the voice of the prophet. She subsequently composed a prophetic tract, which she took to Archbishop Abbot. When Davies burnt this document his wife predicted that he would die within three years, and went into mourning.
Davies was buried in St. Martin-in-the-Fields on 9 December.
