With soaring aspirations, engendered by his elevated sense of family station, and only middling aptitudes, fitfully developed and not always steadily applied, the young Smith O’Brien rather smarted than flourished under his parents’ kindly meant but misguided upbringing. Later, when he had ample to time to reflect on his self-inflicted misfortunes, he observed in his Tasmanian journal that
it was supposed that a boy who suffered hardships, vexations and tyranny in his youth was better qualified than one brought up amidst kindly associations to contend with the difficulties and disappointments which never fail to surround if not overwhelm us in later years.
His character as an able and bold child was defined early on by his father, Member for Clare, who commented in 1808 that he was ‘as quick and intelligent as any boy I ever saw of his age’, and in 1813 described him, in comparison with his mild tempered elder brother Lucius, as ‘a little more of a prickle’.
Smith O’Brien was educated at a prep school in Kent and then spent three years at Harrow with Lucius before being sent to a crammer in Warwickshire. Originally studying science in order to equip him for his chosen career in the navy, he quickly changed to a concentration on more palatable arts subjects with a view to training as a lawyer. He explained his change of heart in two letters in March 1819 to his mother, whose Evangelical sensibilities he was at pains to mimic: in September he informed her he had abandoned fishing and hunting as sinful occupations and in June 1820 he confessed his spiritual shortcomings to her.
It was expected that Smith O’Brien would be brought in on his father’s interest for Ennis, where he had become popular locally as a member of the Mechanics’ Institute, at the general election of 1826, but a paying guest was returned instead. He was nevertheless present for the proceedings there and for the election of his brother Lucius for Clare, 23 June, when he noted in his rough diary that he was ‘toxicated’.
From my boyhood I have entertained a passionate affection for Ireland. A child of its most ancient race, I have never read the history of their past wrongs, I have never witnessed the miseries and indignities which its people still suffer without a deep sentiment of indignation. Though myself a Protestant I have felt as acutely as any Roman Catholic - more acutely than many - the injustice to which the Roman Catholics of this country have been habitually subjected. Under the influence of these impressions I became a member of the Catholic Association before I entered public life and have never ceased to vindicate their claims to be placed in all respects upon a perfect equality with Protestants in regard of political advantages and civil privileges.
Smith O’Brien mss 464, draft address, pp. 15, 17; 32717.
Smith O’Brien, whose £5 subscription was handed in by Daniel O’Connell* at the Catholic Association, 24 Feb., was returned unopposed, on his father’s nomination and at no little financial sacrifice, for the vacant seat at Ennis in April 1828.
Relating to his wife that their son was intent on resuming his (in fact, never completed) legal studies, Sir Edward delighted in his prospects, noting that ‘to William it is of great importance to have an object to give his mind full occupation and if he does not succeed in exerting himself, he will have nobody to blame but himself’.
On 19 June 1828 he was invited by Tom Steele, one of the Catholic Association’s leaders, to oppose William Vesey Fitzgerald, the newly appointed president of the board of trade, on his re-election for county Clare. But he declined to challenge his father’s ally, not least because he was encouraged by the accession of another pro-Catholic to the cabinet and horrified by the threatened disruption of the customary connection between landlords and their tenants.
Smith O’Brien, who was listed by Planta, the patronage secretary, as likely to be ‘with government’ on the issue, was present to hear the announcement of the granting of Catholic emancipation in the king’s speech, 5 Feb. 1829. It was because of this step that thereafter, in his more or less constant attendance over the next two years, he became an adherent of Wellington’s administration, although he once stated that he had voted against it ‘upon some questions which involved great constitutional principles’.
In January 1830 Smith O’Brien published a pamphlet entitled Considerations relative to the renewal of the East India Company’s Charter, which advocated retaining the present system of governing India’s peoples but called for relaxation of the China monopoly. It was welcomed by Peel, the home secretary, who thanked him for his ‘approbation, confidence and support’, and it secured him his appointment to the select committee on the Company’s affairs, 8 Feb. (and again, 4 Feb. 1831).
Smith O’Brien devoted much of that autumn to researching and consulting about another pamphlet, his Plan for the relief of the poor of Ireland, which on its appearance in November 1830 was admired for its recommendation of a voluntary system of local provision, although one rival commentator considered it futile and based on insufficient evidence.
Smith O’Brien had become a member of the Ennis Independent Club in March 1831 and was thought more than likely to continue as the borough’s Member because of his considerable personal standing and liberal credentials, despite the eclipse of his father’s electoral interests. However, he was forced to stand aside at the dissolution in April, perhaps owing to Sir Edward’s disapproval of his recent parliamentary conduct, although by June, when he canvassed again, he was almost certain that his popularity would secure his re-election once the reform bill had been passed.
Having raised suggestions about how to manage grand jury and other county assessments in August, on 9 Sept. 1832 Smith O’Brien announced that unforeseen personal circumstances had induced him to withdraw from Ennis. He claimed to have the support of five-sixths of the electorate and certainly incurred the displeasure of many of his political friends, but he may also have made enemies by his refusal to oppose the Union or to spend money.
In this role he incurred the disdain of O’Connell, who believed him to be ‘an exceedingly weak man, proud and self-conceited and, like all weak men, utterly impenetrable to advice’. Yet when he joined the Repeal Association in 1843 O’Connell welcomed him effusively, writing the following year that
I really think your accession quite providential - nothing less. You are by your ‘antecedents’ and your popular talents and your rank and religion just the ‘beau ideal’ of the person wanted to make the cause of repeal keep its course against the stream of persecution on the one hand and of otherwise inevitable desertion on the other.
O’Connell Corresp. vi. 2623; vii. 3061.
Yet, a year after O’Connell’s death in mid-1847, Smith O’Brien was one of the Young Ireland leaders of the farcical ‘cabbage patch’ rebellion in Ballingarry, county Tipperary. He was convicted of high treason, 21 Sept. 1848, a judgment confirmed on appeal the following year, after which he was expelled from the Commons, 18 May 1849.
