Salisbury was not only Wiltshire’s administrative centre and the seat of a rich bishopric but also a significant clothing city, although it had relinquished its late medieval pre-eminence and was subject to the more general depression of the early seventeenth century. Somewhat distant from the county’s main textile manufacturing area, it specialised in kerseys rather than whitecloths and depended on smaller-scale producers rather than on the clothier oligarchs who dominated local politics to the north west. Economic power was further diffused – and a certain prosperity sustained – through the existence of other industries including high quality cutlery, leather and parchment; trade companies were active throughout the seventeenth century.
Salisbury first gained a charter and sent representatives to Parliament in the thirteenth century, but for all its importance the city struggled to assert its independent authority.
However, the bishop’s influence proved difficult to eradicate, and competing financial interests and controversial religious policies continued to cause friction between corporation and close. Issues from the leasing of mills to the licensing of a city schoolmaster presented a potential for confrontation.
Yet conflicts cannot be reduced to a simple dichotomy between lay and clerical parties. Both communities were divided; both contained individuals who had brushes with or allies in central government. Davenant, a doctrinal Calvinist and a leader of rearguard action against advancing Arminianism, was generally relatively lenient to nonconformists, and in his treatment of Sherfield risked alienating his archbishop and his canons as well as Salisbury aldermen.
Some indication of simmering resentment is given by the election to the Twenty-Four in September 1639 of Sherfield’s stepson Walter Long* of Whaddon, who had been an MP for the city in 1625 and who had been one of the opposition martyrs of the 1628-9 Parliament. This was possibly a prelude to his re-election to Westminster, as his admission to the Forty-Eight had been on the previous occasion.
By the next election the opposition seems to have been more organised. On 19 October 1640 a meeting of 61 councillors again officially returned Hyde and Oldisworth.
An opponent of the attainder of Thomas Wentworth†, 1st earl of Strafford, Hyde took little part in Westminster politics after the spring of 1641. In late July 1642 he was summoned to the chamber to answer accusations of trying to persuade the mayor of Salisbury to recognise the king’s commission of array rather than Parliament’s Militia Ordinance, and of releasing a townsman arrested for proclaiming that ‘Parliament was all rebels’.
Meanwhile, the Dove brothers remained highly active in local politics. With the coming of war, they were instrumental in securing the city’s allegiance. John took on the transmission of parliamentary instructions and ordinances to the city while Francis captained the volunteers who on 23 August 1642 offered their services to Pembroke, Parliament’s lord lieutenant; both lent money to the cause.
It was thus in return for services rendered locally and nationally that, when a belated election to replace Hyde was held on 16 October 1645, presided over by Ludlowe as sheriff and Francis Dove in an extended term as mayor, John Dove was elected. The indenture named 11 aldermen, including both Hyde’s erstwhile opponents Ivie and Ditton, and supporters like Maurice Green, and ‘other citizens’.
The city was not free of either old allegiances or new tensions, however. In May 1650 royalists used the cover of the race meeting to discuss the king’s business, while in August 1653 the council of state instructed John Disbrowe* to order a search of the house of a former alderman for papers.
At a meeting on 29 June 1654 the council noted that, following the instruction of the sheriff’s writ, at the forthcoming election MPs would be chosen by the mayor and commonalty, but the prospective candidate admitted free the same day was an unlikely popular choice. Sir Anthony Ashley Cooper* satisfied the criterion of loyalty to the government, being a councillor of state, but, notwithstanding his links to city worthies, he was an outsider who would hardly satisfy the aspirations of the godly or those who sought social reform.
It is not clear whether Dove had again sought a seat in Parliament. Instead, that autumn he was made sheriff. When insurrection broke out in Wiltshire in March 1655, he garnered special opprobrium. Seized by the Penruddock rebels on 12 March with assize judges Nicholas and Rolle, he was soon released, but having allegedly held out the promise of clemency to his former gaolers, he then seemed to go back on his word. Mayor Richard Phelps, the anti-Hyde activist of 1640, collected 63 signatures from well-affected inhabitants asking Dove to obtain a reprieve for the man who had supposedly saved his life during the incident. Dove’s failure to do so probably damned him on both sides.
It came in the context of increasing polarisation within the ranks of former parliamentarians, as more radical elements manoeuvred for power to effect further religiously-motivated social reform. Petitions for revision of the city charter were presented in November 1655 and January 1656, the latter being referred to the committee on municipal charters.
As evidenced by the survival of Ivie, this was not quite total regime change. The (belated) parliamentary election presided over also on 15 September by Mayor William Stone, a campaigner against alehouses and thus a not unnatural opponent of Dove the brewer, returned Stone himself. However, his partner – initially at least – was Tooker, until shortly after the opening of the session two days later he was excluded as a Presbyterian or as disaffected.
But the tide soon ebbed. In the short term Dove was pursued for debts owed on the public purse and retreated to his estate outside the city, but in April 1658 he was in negotiation with the corporation over land.
By this time the radicals’ hold was weakening. Some time early in 1659 Ivie was consulted by a deputation consisting of Mayor Christopher Batt, Recorder Eyre, his kinsman William Eyre, a city minister, and Hely over their plans for poor relief. Although sympathetic to their aims, he felt compelled to dash their hopes, telling them that ‘our government is now so divided and our church officers so unruly, that I thought it impossible to set up so good a work’.
An effective return to the status quo ante occurred when the election to the Convention was held on 2 April 1660. The corporation had reached a well-nigh full complement of 24 aldermen and 45 assistants. Yet in an apparent reversion to voting by councillors only there was also innovation. The register pointedly noted that ‘the persons elected were chosen by way of tickets, videlicet [thus], each person of the corporation present having written two names each person was called before Mr Mayor’; whichever two who had the most voices would be chosen. ‘This order and rule to be observed for the future.’
Right of election: in the corporation (contested)
Number of voters: up to 72 (39 in 1656 and ?1659)
