In the seventeenth century Ipswich was still one of the major ports on the east coast of England. Roger Coke (son of Henry Coke*) called it ‘the finest town in England, and had the noblest harbour on the east, and most convenient for the trade of the northern and eastern parts of the world’.
Since the thirteenth century Ipswich had been returning Members to Parliament and successive charters had vested the franchise in the freemen of the town. Heading the corporation were two bailiffs, who were elected from among the 12 portmen and regularly changed each year at Michaelmas. Beneath the portmen ranked the 24 chief constables (the common councilmen or ‘the twenty-four’) and these, together with the freemen, formed the great court of the borough. In 1633 the town surrendered its charter in the face of a quo warranto writ from the crown but the new charter, issued in 1635, altered neither the corporation hierarchy nor the parliamentary franchise.
Another strong tradition valued by the town was its reputation as a place where Reformed Christianity flourished. Archbishop Laud correctly viewed it as one of the principal centres of opposition to his policies. During the period when the arch-Laudian Matthew Wren occupied the see of Norwich, the conflict between the town's churches and the episcopal authorities was famously acute. The experience of the 1630s ensured that when Parliament eventually had the chance to go on the offensive, Ipswich would give its full support to the attack on the Laudian episcopate.
The crisis of relations between the diocese and the borough in fact predated Bishop Wren's appointment. In 1634 hostilities opened with the case brought in the court of high commission against the leading Ipswich cleric, Samuel Ward, for objecting to liturgical innovation. Unlike the previous attempt by the diocese to prosecute him in 1622, this new suit in November 1635 resulted in Ward’s suspension from his benefice at the corporation's church, St Mary-le-Tower.
On 4 April 1636 his commissioners visited Ipswich. Arriving at St Mary-le-Tower they found its doors closed against them. The bailiffs were said to have refused to assist in unlocking (though the bailiffs disputed this), the commissioners were threatened by the crowd, and seditious comments were made about the queen and the lack of a Parliament.
That summer Wren stayed in Ipswich, believing (in Laud’s words) that ‘that side of his diocese did most need his presence, and he found it so’, but this only made matters worse.
Resistance to Wren’s orders, in particular those for the repositioning of communion tables ‘altarwise’, led to the excommunication of the churchwardens of most of the town’s churches in March 1637.
Since Samuel Ward was the most notable casualty of the disputes of the previous decade, his death in March 1640 probably helped set the tone for the Ipswich elections to the first Parliament that year. Ward’s funeral was held in St Mary-le-Tower on 8 March.
The election to the Long Parliament almost witnessed a contest involving a second outsider, for Sir Nathaniel Barnardiston* considered putting up his eldest son, Thomas*, for the seat. Asked for his advice, Cage informed him that, while the town would support Sir Nathaniel for the county seat, he himself was considering standing again at Ipswich. Barnardiston accepted this and instead turned his attention to getting his son nominated at Sudbury.
There were, however, doubts over the legality of Cage’s return. On 29 September he had become a bailiff for the coming year.
The early months of the Long Parliament were used by the town to lobby on various matters of concern to it. The corporation dispatched three of its number, Peter Fisher, Robert Dunkon* and John Brandlinge*, to London in November 1640. Their stated mission was to assist Cage and Gurdon in resisting attempts by a groom of the bedchamber, George Kirke†, and the queen’s master of the horse, Henry Jermyn*, to claim that the corporation held lands which, as they had formerly belonged to Cardinal Wolsey, should properly have been confiscated to the crown.
On 12 February 1642 the corporation presented another petition to the Commons, expressing support for the Grand Remonstrance and the militia bill, as well as calling for reformation in the church, action to defeat the Irish rebels, the exclusion of Catholic peers from the Lords and the disarming of recusants.
Cage’s death on 4 November 1645 created a vacancy for the election of a new MP. Had he died a few months earlier, there can be little doubt that his successor would have been the town’s recorder, Nathaniel Bacon*, who was also chairman of the standing committee of the Eastern Association meeting at Cambridge. Bacon was already in line to be chosen in the by-election for Cambridge University and the previous month, in writing to the Ipswich corporation to inform them of this development, he had offered reassurance as to his continuing devotion to the town’s interests.
Francis Bacon served through until December 1648, when he was excluded from the Commons by the army’s purge. He was granted re-admission in June 1649, but there is some doubt as to whether he resumed his seat.
Under the terms of the 1653 Instrument of Government Ipswich regained its direct representation in Parliament: with Bury St Edmunds it was one of the two Suffolk boroughs which retained their right to return two MPs. For Nathaniel Bacon, the restriction under the Instrument of the representation of Cambridge University to only one seat probably ruled out the possibility of re-election for that constituency. That single place was taken by the even more eminent Henry Cromwell II*, the lord protector’s son. The Ipswich corporation did not wait for the university’s decision but held their own election on 22 June 1654. The freemen then approved the return of both Nathaniel and Francis Bacon, although only the former was present at the meeting. John Gurdon seems not to have made a second attempt at Ipswich and the next month he was elected for a more prestigious county seat. The corporation commanded the Bacons ‘to see and consent unto such things as shall be there ordained provided that they shall not intermeddle in the altering the government as it is now established under one man and the Parliament’.
The 1654 election was the first of four elections in which Nathaniel and Francis Bacon were returned for Ipswich. Both men were now figures of some standing both locally and nationally. Despite Nathaniel’s involvement in the 1654 Parliament with those suspicious of the protectorate, the two Bacons found favour at Cromwell’s court. In 1655 Nathaniel became one of the protector’s masters of requests, and not long afterwards another mastership was given to Francis.
In 1656 the Ipswich freemen again agreed to the Bacons as their MPs.
The decision to return the Bacons again for the 1659 Parliament was largely a foregone conclusion. The only development which threatened to make it otherwise was an unsuccessful attempt by some in Cambridge to arrange for Nathaniel Bacon to become their MP once again.
The calling of the Convention in March 1660 gave the Bacons yet another opportunity to sit for Ipswich. It took death and fresh elections to end their monopoly on these seats. Nathaniel died in August 1660, while Francis probably declined to press his candidature in April 1661.
Right of election: in the freemen
Number of voters: about 200 in (Apr.) 1640
