Tracing Thomas Lamplugh’s family background is complicated by several amendments to parish and college registers, but it seems certain that he was descended from the Yorkshire branch of the ‘ancient’ armigerous Lamplugh family originally from Cumberland.
Lamplugh was not prominent at the Restoration and he did not take part in the Savoy Conference. Nevertheless his career prospects were looking auspicious. His fellow Cumbrian and Queen’s College man Joseph Williamson‡ had become under-secretary of state and in 1663 he married into a clerical dynasty, the Davenant family (his new father-in-law was nephew to a recent bishop of Salisbury). An appointment as archdeacon of Christ Church, Oxford, sparked a legal challenge by his rival Thomas Barlow, future bishop of Lincoln. Lamplugh lost that fight but he soon received other preferments and moved steadily upwards in the clerical hierarchy. During this period he also came into contact with Henry Bennet, later Baron Arlington, whom he assisted in October 1669 in a controversial case at University College, Oxford.
The last years of the Cavalier Parliament, 1676–88
A preacher who spoke ‘very practically’ (and was thus to the king’s taste), Lamplugh was well placed for elevation.
During his first parliamentary session, Lamplugh attended 78 per cent of sittings and was named to 67 select committees, as well as to the sessional committees. Shortly after taking his seat, James Stuart, duke of York, crossed the House to wish Lamplugh ‘joy of his bishopric’ and asked who was to succeed him as vicar of St Martin-in-the-Fields; Lamplugh, who had never before spoken to York, was apparently nonplussed at the exchange.
Over the summer and early autumn months Lamplugh conducted his primary visitation.
Once again, over the summer months of 1678 Lamplugh visited his diocese (monitoring clerical appointments and seeking the assistance of William Sancroft, of Canterbury, to block those of which he did not approve).
Further parliamentary defences against Catholicism were afoot and on 15 Nov. 1678, in divisions on the Test bill, Lamplugh voted in a committee of the whole House to augment the existing oaths of allegiance and supremacy with a new test on transubstantiation.
The following week, on 3 Dec. 1678, the House was informed of the arrest of two men in Worcester for asserting that Lamplugh, Henry Compton, of London, John Fell, of Oxford, and two others were the only Protestant bishops in England. One individual was already in custody but was bailed on condition of appearing before the House. When he failed to appear he was re-arrested and spent a week in Newgate before being released on 21 December. Lamplugh was added to the committee for the Journal on 4 Dec. and his signature on eight entries between 9 Nov. and 7 Jan. 1679 shows that he was an active member of the committee. Some of those entries (11 Nov. and 12 and 28 Dec. 1678) involved amendments to the minutes. Given the sensitivity of the official record of testimonies relating to the Popish Plot, there seems to have been a meticulous approach to the official record at this time: the amendments of 12 Dec. corrected the narrative of William Bedloe’s testimony. On 26 Dec. 1678, on an issue that divided the bishops, Lamplugh voted against the Lords’ amendment which would divert the payment of supply from the Chamber of London into the exchequer but did not sign the subsequent protest. The following day he voted against the committal of Thomas Osborne, earl of Danby. He attended the House on 30 Dec. 1678, when Parliament was prorogued.
Exclusion, 1679–81
On 24 Jan. 1679 Parliament was dissolved and, in the elections that followed, Lamplugh may have encouraged Williamson to stand for Oxford University.
Lamplugh attended the House on 6 Mar. 1679 for the start of the new Parliament and attended five sittings in the week before the prorogation. He was named only to the three sessional committees. Back in the House on 15 Mar. 1679 when Parliament re-assembled, he attended 97 per cent of sittings, being named to all three standing committees and to 12 select committees, including legislation that would impose the Test oaths on members of Convocation. He was again an active member of the Journal committee, examining the Journal on three occasions. On 14 Apr. 1679 he was one of the six bishops who defied the king and left the chamber rather than vote in a matter of blood on the attainder of Danby. He voted against the appointment, on 10 May, of a joint committee of both houses to consider the method of proceeding against the impeached lords and subsequently attended the House for prorogations on 27 May (and for two further prorogations on 17 Oct. 1679 and 26 Jan. 1680). By June 1679 he was back in Exeter, whence he wrote to Sancroft suggesting the necessity of some public vindication of the bishops from allegations emanating from returning Members of the Commons ‘that the Bishops were the cause of the late prorogation of this Parliament’. He also advised Sancroft to publish the text of his attempt to convert James, duke of York, ‘to let the world know what persuasive means have been used to reduce that most unfortunate Prince to his mother the Church of England’.
Parliament was dissolved on 12 July 1679. The sitting members were returned in Exeter without a contest and there is no evidence of Lamplugh’s involvement in any other campaigns at this election. Rather, he concentrated on ensuring that the elections to Convocation passed off ‘without tumult’.
On 16 June 1680, Lamplugh informed Sancroft that if the court were ready to summon a new Parliament, ‘we are in a condition to send you good members’ in both Devon and Cornwall.
Lamplugh left his diocese to travel to Westminster in October 1680 and arrived at the second Exclusion Parliament one week after the start of the session. He attended 81 per cent of sittings and was named to the Journal committee, of which he was now a very experienced member, and to seven select committees. He examined the Journal on ten occasions during the session. Six years later (on 9 Dec. 1686) he and other members of the committee amended the entry for 29 Nov. 1680 relating to the excuses offered to the House for the absences of Edward Montagu, 2nd Baron Montagu, Robert Bertie, 3rd earl of Lindsey, William Cavendish, 3rd earl of Devonshire, and John Frescheville, Baron Frescheville. On 15 Nov. 1680, Lamplugh voted to reject the Exclusion bill on its first reading and on 23 Nov. voted against a joint committee with the Commons to discuss the safety of the three kingdoms. He attended the House when Parliament was prorogued on 10 Jan. 1681 and almost certainly took part in the subsequent parliamentary elections in Exeter. While it seems likely that Lamplugh was involved in the underhand manoeuvres that ousted the sitting members Glyde and Pyne in favour of the court candidates, Sir Thomas Carew‡ and Thomas Walker‡, there is no evidence to confirm that this was so.
Tory reaction, 1681–5
Lamplugh attended every sitting of the brief Oxford Parliament from 21 to 28 Mar. 1681. He was named only to the three sessional committees and was again involved in examining the Journal. Parliament was dissolved abruptly on 28 Mar., too soon for the Commons to hear the petition into possible misconduct at the Exeter election.
Over the next few years Lamplugh was an active supporter of the ‘Tory reaction’, though he sometimes found himself having to weigh national against local pressures. In July 1681, for example, the local magnate Christopher Monck, 2nd duke of Albemarle (whom Lamplugh ‘would not willingly disoblige’), created a dilemma for the bishop when he leant his support to a candidate for a Plymouth benefice who was regarded by Lamplugh as ‘not fit for the place’.
For all Lamplugh’s positive reports about local successes, the reality was that the division of power between cathedral and corporation always carried the potential for misunderstanding and discord. In January 1684 he again referred to the need to defend cathedral privileges against ‘our unkind and encroaching neighbours of this city’; by August he was dealing with fresh disputes about seating and the setting up of the city sword.
The reign of James II, 1685–8
On 11 Feb. 1685, following James II’s declaration that he would protect the Church of England, Lamplugh was back at Exeter awaiting Sancroft’s instructions on the tenor of any loyal address in response.
Lamplugh remained in his diocese throughout the parliamentary elections and in March 1685 the former Tory mayor James Walker‡ and the recorder Edward Seymour‡ were returned for the city of Exeter.
In June 1685, while the Monmouth rebellion was in full spate in the west country, James II planned to install his ally, Jonathan Trelawny, as bishop of Exeter, where his local knowledge and networks would be politically useful. In order to facilitate this, Lamplugh was to be translated to Peterborough but he refused to move.
By early 1687, Lamplugh was reporting that his diocese was peaceful ‘and the people are firm to their religion’.
the old loyal civil magistrates of this place … to come in a body to the cathedral church, where was the lord bishop of the diocese, the dean, and cannons of the church, the officers of the militia, many of the deputy lieutenants, and other gentlemen of the county, with myself to meet the restored mayor and aldermen, and thousands of the city expressing their joy all along from the guildhall to the cathedral, to see the sword rescued from a conventicle and carried once more after the ancient manner to the cathedral church …
Add. 41805, f. 118.
Revolution, 1688–9
Delivering a sermon ‘entirely against the prince … with great vehemency and abhorrency’, Lamplugh fled to London. On 9 Nov. 1688 William of Orange entered Exeter with both infantry and cavalry to the ‘acclaim’ of the populace, but was not greeted by the gentry, clergy, or mayor.
that this expedition was undertaken upon the request of the Church of England and was designed for their good; that the prince had with him the subscription of the majority of the temporal lords in this nation; and that therefore it was hoped that they would give him a favourable reception at Exeter and promote his interest.NLW, Ottley corresp. 1698.
An eighteenth-century historian of York, Francis Drake, attempted to rehabilitate Lamplugh’s reputation, pointing out that the bishop fled to London only after advising the city to hold firm for the king, ‘but finding the tide run too strong for him … presented himself to the king at Whitehall’ in mid-November 1688, whereupon James II is reported to have told Lamplugh that he was ‘a genuine old Cavalier’ and must have the see of York (which had been vacant for two years) as a reward.
In the eight weeks between the invasion and the flight of James II into exile, Lamplugh swam with the tide of events. In mid-November he joined with Sancroft, Francis Turner, of Ely, Thomas Sprat, of Rochester, and a number of lords temporal to petition the king for a free Parliament. He attended the meeting of lords at the Guildhall and on 11 Dec. 1688 signed the declaration to William, the orders to secure the Tower, and a request to George Legge, Baron Dartmouth, to issue orders to prevent ‘all acts of hostility’. The following day, with Peter Mews, then bishop of Bath and Wells, Sprat, and Thomas White, of Peterborough, he assembled with temporal peers in the Council Chamber at Whitehall to sign a number of interim orders.
Final parliamentary attendance, 1689
In the general election that preceded the Convention, Lamplugh does not appear to have exercised his recently acquired archiepiscopal privileges in the liberty of Ripon.
On 2 Mar. 1689 it was reported to the House that Lamplugh was unwell, but would attend the following Monday to take the oaths to the new king and queen; he was accordingly excused attendance. He took the oaths in the House two days later, only the fourth bishop to do so, and was joined by William Beaw, of Llandaff, William Lloyd, of St Asaph, Sprat, and Mews.
On 11 Apr. 1689 he assisted Compton in the coronation of the new king and queen.
Retirement from Westminster
On 20 Aug. 1689 Lamplugh attended the House of Lords for the final time. Thereafter his political behaviour suggests a tactical, but not wholesale, withdrawal from the business of government. On 19 Sept. he received a letter from Nottingham, with his nomination to a commission to review the liturgy and prepare draft proposals of ecclesiastical reform to present to Convocation and thence to Parliament.
Lamplugh continued to persuade the non-jurors to take the oaths and thus avoid deprivation. On 6 Jan. 1690, he attended a ‘great meeting of bishops’ at Lambeth with Compton and Burnet and promised to use his influence in Parliament to pass an act to protect the non-juring bishops from deprivation, but make them ineligible for new preferments. The proposals were rejected.
Lamplugh’s tenure of the province of York was hardly an ecclesiastical triumph; his confirmation service at Retford on 16 May 1690 was ‘confused’ and disorganized and his somewhat biased successor at York, John Sharp, maintained that Lamplugh had been lax during his tenure of the see.
On 5 May 1691, Lamplugh died at the bishop’s palace in Bishopsthorpe. His will, written only three days before his death, expressed fears for the unity of the Church of England, now ‘rent by discord’. It provided no details of any landed property and his bequests were relatively modest, leaving his communion plate to his successors at York and less than £500 to various relatives and to the poor of five separate parishes. Some 20 months earlier, in response to a circular requesting a self-assessment for tax purposes, Lamplugh had replied that, having ‘been at great expenses by reason of my translation from Exeter to York and my long attendance in London’, his personal estate amounted to only about £1,000. His son, Thomas (later archdeacon of Richmond), was the sole executor. Lamplugh was buried in York Minster, where his son commissioned a lavish monument by Grinling Gibbons.
Lamplugh’s ability to survive and build a career despite the vicissitudes of civil war and revolution makes it easy to adopt Wood’s condemnation of him as a ‘cringer’ or to regard him rather more politely as overly flexible. The reality is perhaps a little more complicated. His theology and attitude to nonconformity seems to have been quite consistent but it ran alongside an instinct for self-preservation that made him somewhat unpredictable and prone to panic at moments of stress. It also ran alongside a remarkable streak of luck that is perhaps best epitomized by the consequences of his flight from Exeter. Under other circumstances he could have become the subject of the king’s ire for deserting his post; instead he arrived in London just as the king was casting around for ways of rebuilding clerical support. He owed his promotion to York to the king’s desperation rather than to his own abilities or theological credentials. Being in the right place at the right time was just as important as the ability to ‘cringe’ to those in power.
