Edward Jones appears to have come from a relatively humble, lower gentry background. There is little evidence of the family’s total fortune, but under the terms of his parents’ marriage settlement lands in Montgomeryshire worth a modest £60 a year were settled on his mother for her life.
Despite his promotion to an Irish bishopric and a promise to Arran that he would not ask for another post to be held in commendam, Jones demanded to be allowed to retain the deanery of Lismore, arguing that it lay just three miles outside of his diocese and that his ‘small income’ as bishop of Cloyne was insufficient for his needs. His persistence clearly annoyed Arran and Ormond, who tried to persuade him to settle for the hope of ‘an advantageous remove’ instead. Even before Jones had been consecrated, the death of the bishop of Dromore created another opportunity for promotion, but Ormond was determined to send Jones to Cloyne, where he considered that ‘the want of a resident bishop [had given] great advantage to perverters of all sorts to withdraw and keep the people from the service of the Church and from their loyalty’.
Jones appears to have left Ireland, where he had acquired an estate worth about £500 at some point in 1688, probably in response to the changed religious policies imposed by Richard Talbot, earl of Tyrconnel [I]. He seems not to have returned to Ireland thereafter. Having been forced to abandon his Irish estates, his financial situation seems to have been precarious. In an undated petition for preferment which probably dates to the period between the assumption of the crown by William and Mary in 1689 and Jones’s appointment to St Asaph in the autumn of 1692, he sought translation to a richer Irish bishopric, referring to the ‘great losses’ he had sustained and the demands of his ‘numerous family’.
Jones was summoned to Parliament as bishop of St Asaph by a writ dated 16 Jan. 1693 – that is, one day before his consecration.
He returned to the House three days into the new session in November 1693 and then maintained his high level of attendance throughout the session (just under 84 per cent of all sitting days), during which he held the proxy of Humphrey Humphreys, bishop of Bangor. On 17 Feb.1694 he voted against reversing the court of chancery’s dismission in the long-running case of Montagu v. Bath. In the summer of 1694 Jones was named as one of the commissioners for the metropolitical visitation that investigated allegations of extortion and simony that had been made against Thomas Watson, bishop of St Davids.
Jones was present on some 67 per cent of the sitting days in the 1694-5 session, but his attendance fell back to 54 per cent in the 1695-6 session. On 6 Mar. 1696 his petition relating to a Member of the Commons, Hugh Nanney‡, was presented to the House. As Nanney was not in the Chamber, consideration was delayed until the following Monday (9 March). The petition alleged that Nanney was protecting Peter Price, who had ejected Robert Wynn from the rectory of Llanillin. The matter was referred to the Commons’ privileges committee.
The local clergy were upset about a variety of issues including the bishop’s failure to ensure that holy communion was celebrated weekly or to employ an organist for the cathedral. Jones then created a powerful enemy by attempting to block the election of Francis Evans as clerk to the chapter. Evans not only had considerable local influence but was also close to Jones’s predecessor at St Asaph, William Lloyd, now bishop of Lichfield and Coventry, to whom he had once been secretary. In the summer of 1696 Jones added to his enemies when he appointed his brother-in-law, Daniel Price, as dean of St Asaph instead of promoting the chancellor, Robert Wynne.
In March 1697, presumably inspired by the example of their neighbours in St Davids as well as by the recent successful case brought against Dean Price, 38 local clergymen drew up a comprehensive list of examples of diocesan mismanagement and presented their complaint to Thomas Tenison, archbishop of Canterbury.
While the investigations continued, Jones continued to attend the House. He was present for the prorogation day of 13 May before taking his seat at the opening of the new session on 3 Dec. 1697. He was thereafter present on about 60 per cent of all sitting days for the session. On 15 Mar. 1698 he voted in favour of committing the bill to punish Charles Duncombe‡. In July the charges made against him at the visitation were turned into formal articles, with the examination of witnesses beginning in November. The case continued for the ensuing two years. Embarrassingly, given the continuing proceedings against Bishop Watson, it soon became clear not only that Jones was guilty of far more serious offences of simony than Watson, but that his practices were not significantly different to those of his predecessor, Bishop Lloyd.
Jones did not attend the return to the House until 23 Jan. 1699 and was then present for just under 31 per cent of the remaining sitting days. He was again present for a prorogation day during the summer, and when Parliament reconvened in November 1699 he attended over 55 per cent of the sitting days of the session. Significantly, on 6 Dec. he was among the minority speaking in favour of allowing Bishop Watson privilege.
Jones was present on just under 57 per cent of the sittings of the first session of the 1701 Parliament. On 17 June 1701 he voted to acquit John Somers, Baron Somers. The following day Archbishop Tenison finally pronounced sentence against him but, contrary to expectation, Jones was merely suspended for six months.
Jones did not return to Parliament until 20 Mar. 1702. He was then present on almost every remaining sitting day of the session (though just 33 per cent of the whole). During the summer he was busy with his triennial visitation during which, according to a contemporary pamphlet, he reminded his clergy of their solemn vows of obedience, declaring that ‘I shall not determine the extent of those Oaths and Vows, and the obligation they have upon the conscience; but leave you to reflect on your late behaviour … and I shall heartily pray that he may forgive you all’.
