The son of a Dorset clergyman, Ironside was presented to his first living in 1619 by Sir Robert Miller‡. His only work of controversy, an anti-sabbatarian piece published in defence of the government’s position on the Book of Sports in 1637, was dedicated to William Laud†, archbishop of Canterbury.
Ironside took his seat in the Lords at the readmission of the bishops on 20 Nov. 1661, five days before his 73rd birthday. He attended the first session for some 38 per cent of sittings and was present in the House for nearly 70 per cent of sittings in both 1663 and 1664. He was rarely named to committees. Although present for the committal of the 1662 uniformity bill and to hear the king’s recommendation of the revised Book of Common Prayer on 25 Feb. 1662, Ironside did not attend during the stormy period in April when the Lords disputed the ultimately abortive proposals for a royal proviso to the legislation. During this period he registered his proxy in favour of William Nicholson, bishop of Gloucester (vacated at the end of the session). In the summer of 1662 he conducted his first visitation, overseeing the repair of church property and restoring the Anglican liturgy.
During the 1663 session, Ironside was not named to the committee for the bill to amend the Act of Uniformity on 24 July 1663, although recorded as present for both sittings that day. He arrived for the start of the following session on 16 Mar. 1664 and was nominated to the committee for privileges on 21 March. He remained throughout the passage of the conventicle bill but did not return to the House after 17 May 1664. Thereafter he registered proxies: on 22 Nov. 1664 with John Earle, bishop of Salisbury; on 2 Oct. 1665 with Seth Ward, bishop of Exeter; on 27 Oct. 1666 with Edward Rainbowe, bishop of Carlisle; on 27 Sept. 1667 with William Nicholson; and on three occasions between 1668 and 1670 with John Dolben, bishop of Rochester.
Ironside failed to attend the House again, perhaps finding the maintenance of discipline in a diocese that not only included England’s third largest city but was also a heartland of Quakerism and Independency a sufficiently absorbing task. The corporation of Bristol itself had a jealous regard for its civic traditions and autonomy, and for much of his episcopate, Ironside was involved in a long-running dispute over its attempt to exercise jurisdiction within the cathedral precincts, a quarrel which continued for some years after his death.
In July 1669, worrying about the consequences of the lapse of the first Conventicle Act, Ironside wrote to Nicholson asking ‘how the Church affairs are likely either to stand or fall’; he was still complaining that in Bristol the magistrates were ‘averse from doing their duty’ to quash nonconformity.
By 1671, the 82-year-old Ironside was extremely frail. Shortly after new year it was rumoured that he was already dead;
