A bookish ascetic from the ‘Laudian heartland’ of Glamorgan, Francis Davies succeeded his royalist friend Hugh Lloyd as bishop of Llandaff in 1667. While his family background is unknown, he was a member of the ‘high Anglican’ circle at Jesus College, Oxford, in the 1630s, and a friend of Gilbert Sheldon, later bishop of London and archbishop of Canterbury. As a ‘sufferer’ Davies was assured a place in the Anglican martyrology to which his nephew and namesake contributed.
In 1667 Davies’ friendship with Sheldon, his loyalism and his Anglican credentials made him a natural successor to Lloyd. Conscientious in both pastoral and diocesan bureaucracy (providing a full response to Sheldon’s census of conventicles in 1669), he conducted a rigorous visitation in 1671.
Davies took his seat in the House of Lords at the opening of the contentious 1667–9 session. He was then present on all but three days until the adjournment on 19 Dec. 1667, but he failed to return after the recess, registering his proxy on 6 Feb. 1668 in favour of Edward Rainbowe, of Carlisle. He attended all but two days of the brief 1669 session and reappeared in the House for the opening of the 1670–1 session, missing only two days before the adjournment of 11 Apr. 1670. He was thus present throughout the debates on the controversial divorce bill for John Manners, Lord Roos (later 9th earl and duke of Rutland), and recorded dissents against the passage of the bill on 17 and 28 March. He was absent when Parliament re-assembled in October 1670, claiming to be too ‘disabled’ for a journey to London, and again covered his absence with a proxy registered to Rainbowe on 21 October.
Davies died on his seventieth birthday in March 1675, and was buried by ‘some of the fellows’ of Jesus College in Llandaff cathedral.
