Carleton’s father was a member of a Cumbrian gentry family whose relocation to Ireland in the early seventeenth century founded the Anglo-Irish branch of the Carleton family.
For Carleton the Restoration signalled only the temporary defeat of his political enemies; he remained on battle alert for the rest of his life. His ability to ascribe political and religious motives to any opposition (personal or political) led to a series of bellicose outpourings addressed to his archbishops and the secretaries of state. These letters are marked by persistent themes of plotting, treachery and sedition. On 19 Dec. 1663 he wrote to Sir William Blakiston‡ (later Member for Durham) with information on the ‘late intended massacre of the king’ that was evident in the ‘peremptory carriage and proud language’ of the opposition.
Carleton’s appetite for a fight never abated, whether over material affairs or his perception of political loyalty. By November 1671 he was in dispute with the dean and chapter of Durham for rejecting a royal nominee (Robert Collingwood), and he threatened to make considerable political capital at court over the Durham chapter’s ‘dishonourable and dishonest treatment’.
Carleton could not have been elevated to a more polarized bishopric. Bristol cathedral was already in dispute with the corporation over ‘encroachments’ on its jurisdiction, a quarrel exacerbated by the corporation’s ownership of the advowsons of many city livings (consequently conferring power over their incumbents). Further, the common council acted ex officio as justices for the city.
On 21 Feb. 1673 Carleton took his seat in the House, 17 days after the start of the session. His parliamentary career, unlike his political activity outside the House, is difficult to evaluate because of the paucity of sources recording his behaviour in divisions, debates and committees. Of 12 parliamentary sessions held during his episcopate he attended 10, missing only the very short sessions of March 1679 and March 1681. In his first parliamentary session he attended nearly two-thirds of all sittings and was named to six select committees, including one in which he had a clear personal interest, the committee on the bill involving the dean and chapter of Bristol and George Berkeley, 9th Baron Berkeley. After attending the adjournment of 29 Mar. he embarked on his primary visitation.
On 7 Jan. 1674, Carleton attended for the start of the next session and thereafter was present at 60 per cent of sittings. He was named to two select committees and to the sessional committees for privileges and petitions, sitting until the penultimate day of the session in February 1674. He then returned to Bristol, whence he complained to Secretary Williamson‡ that he needed a commendam because his episcopal revenue was ‘scandalous’.
Carleton’s ‘very cold reception’ on his arrival in Bristol in December 1674 was in marked contrast to the welcome afforded the mayor, who was greeted by more than 70 horse.
Over the winter of 1674–5 Carleton was probably involved in the pre-sessional meetings of bishops and privy counsellors ordered by the king to develop proposals for ‘some things that might unite and best pacify the minds of people’.
Returning to Bristol, Carleton remained in belligerent mood; in August 1675 he wrote to Sir John Nicholas‡ about his latest differences with the town clerk and aldermen: he would accept mediation only if ‘they act nothing against the king and the Church’.
Carleton returned to the House for the second day of the brief autumn 1675 parliamentary session. He attended 80 per cent of sittings but was not nominated to any select committees. By November 1676 he was complaining at length to Heneage Finch, later earl of Nottingham, of Bristol’s negative example to the west country as a whole: the city was ‘the standard by which the fanatic party all take their measures so that if faction prosper here the dependent parts influenced by it clap their wings and crow victory’. Decrying the lack of action by his predecessor, Ironside, he claimed that regional Dissent had developed into a hydra ‘that (Goliath-like) … durst defy … both king and Church’s authority’. Although he had been advised ‘to sit still and … enjoy my quiet as he before me had done’ and although he had ‘one foot in the grave and the other upon the brink’, he could not ignore his duty. Bristol, he claimed, was ‘in a good condition’ until he had had to make a visit to Durham. On his return the situation had deteriorated to such an extent that it ‘needs a stronger hand than mine’. Accordingly he sought the support of the Privy Council to instruct the mayor of Bristol to enforce the Five Mile Act and to inform him that his activities would be reported to the king by Carleton himself: ‘A paper bullet … will do execution enough without further sort of powder’.
Carleton was back at the House on 15 Feb. 1677 for the start of the new session and attended nearly half of all sittings. In what appears to have been his most active parliamentary session, he was named to 21 select committees (17 on private bills) and to 2 sessional committees. During the long adjournment of the House between May 1677 and January 1678 he continued to be engaged in disputes in his diocese. In September 1677 Samuel Crossman, a Bristol prebendary (later dean), described the way in which Carleton had inflamed local relationships. He had created a difficult (and probably unjustified) jurisdictional dispute with the city by forbidding a layman living within the precinct of the cathedral to pay his rates and had then made matters worse by reflecting publicly on the long-standing Bristol custom of praying for the magistrates, mere artisans such as ‘coopers and heelmakers before the most dignified persons in the Church’.
The dispute with the corporation continued to fester. By March 1678 Sir John Knight‡ (by Carleton’s account ‘the great patron of fanatic preachers’ and responsible for the existence of ‘this monstrous many-headed schism’) had composed a litany of the ‘arbitrary and illegal acts’ committed by the bishop. According to Carleton, Knight was ridiculed when he attempted to present his grievances to the Commons shortly after the commencement of the 1678 session, so he was forced to resort instead to a complaint to Sancroft and the threat of a legal action. Carleton remained belligerent, writing contemptuously of his opponents as ‘a peddling pack of as unworthy mechanics as any part of this nation affords’. He did seek Sancroft’s assistance in resolving the dispute but wished for a solution on his own terms, imploring Sancroft ‘for God’s sake allow them not their own way’.
Having unsuccessfully petitioned for a translation to St Davids at the death of Lucy in 1677, Carleton was prompted by rumours of the imminent death of Isaac Barrow, bishop of St Asaph, to ask for that see instead in September 1678.
On 21 Oct. 1678, Carleton, still technically bishop of Bristol, attended the House for the start of the new session. He was present for 45 per cent of sittings and was named to one select committee and to all three standing committees. For two weeks in November he was confined to bed and unable to attend; he nevertheless composed a valedictory account of his political efforts in Bristol, where he had ‘made the seat easy and quiet’ for his successor.
On 5 Feb. 1679 Carleton was installed in Chichester by proxy. The general election campaigns were already in full swing and it is unclear what if any influence Carleton could have exercised, but in Chichester as in Bristol he proved to be an ardent opponent of nonconformists. Once again, he complained that the local justices were reluctant to implement the penal laws, although he himself created obstacles to conformity by moving the Sunday sermon from the body of the cathedral to the choir, thus severely limiting the space available for the congregation.
Carleton did not attend the first Exclusion Parliament until mid-March 1679. He was present at 46 per cent of sittings in the substantive session, beginning 15 Mar., and was named to three select committees and to the sessional committees for privileges and petitions. On 23 Apr. he attended the House for the last time that session, missing the last month of business. Ten days later he entered his proxy in favour of Peter Mews (vacated at the end of the session). At a call of the House on 9 May he was registered as excused attendance.
Following the dissolution of Parliament on 12 July 1679 and the calling of another general election, Carleton again went into battle against nonconformity, defining himself as a member of the ‘honest party that love our king, Church and country’. He hoped to block the re-election of the radical nonconformist John Braman‡ by means of excommunication, which would (or so Carleton thought) render ‘him incapable of being chosen, and them ashamed that appear for him’. The difficulty with this strategy was that Braman’s residence fell within a metropolitan peculiar under the authority of the archbishop of Canterbury. Carleton sought Sancroft’s authority to proceed and by 23 July 1679 it was reported that Braman had been excommunicated on the grounds of non-attendance at church. A correspondent of the exclusionist Thomas Jervoise‡ wondered, ‘of what validity that will be to exclude him from the Parliament, I know not, but believe it will not be without controversy’. He went on to warn Jervoise that the bishops were hoping to use excommunication generally as a way ‘to free the House of Commons from some opposites to the court’.
Carleton also supplied Secretary Coventry with information regarding the issuing of electoral writs in Chichester, over which, he claimed, the high sheriff and ‘that grand villain’ Braman had acted illegally. He continued to disseminate propaganda against exclusionists, claiming that their adherents were now boasting that ‘they have now such choice of members for this approaching Parliament that will not be sent back again by the king as the last have been but such as will do their work’.
In February 1680 Carleton sent Sancroft details of the reception of James Scott, duke of Monmouth reception in Chichester. Monmouth wore a scarlet suit and cloak, ‘which the great men petitioning for Parliament called the red flag’ (i.e. a symbol of defiance), and was attended by ‘a rabble of brutes’ some 50 or 60 strong. Carleton, who refused to wait on the duke, reported that his failure to ‘bow my knee to the people’s idol’ resulted in an attack on his house by a mob insisting that ‘the bishop was an old Popish rogue’. Whilst he was pleased that the gentlemen of the city also refused to wait on Monmouth, he was dismayed that the duke was welcomed by ‘the great men of our cathedral’ and by James Butler‡, the Member for Arundel.
In the meantime Carleton had begun yet another local dispute, this time with his diocesan chancellor, Thomas Briggs. On or about 9 Jan. 1680 Briggs complained that Carleton had accused him in open court of taking bribes and of being a ‘knave, rascal and brazen-faced fellow’, before declaring him to be contumacious. Even Carleton had to acknowledge his own intemperate behaviour, his ‘natural and great frailty in … being apt on the sudden to be passionately angry and in that heat to speak unadvisedly’, but he did not withdraw his allegations. In July, after a failed attempt at mediation, Briggs took his case to the court of arches. Carleton pleaded privilege so the case was not heard, but he was nevertheless issued with an inhibition. This made him so angry that he attempted to manhandle Briggs, not only knocking off Briggs’s hat and wig but throwing the hat into the watching crowd. While Carleton originally claimed that he had started to investigate Briggs because of complaints from nonconformists of malpractice, the trajectory of the dispute soon led him to identify Briggs as an ally of Carleton’s dissenting enemies.
If I be butchered by Dr Briggs and his Presbyterian petitioners as the archbishop of St Andrews was by their Scottish brethren of the same leaven I will never depart from my episcopal authority in mine own court, nor suffer Dr Briggs to sit again in the court at Chichester so long as there is breath in my body.
Tanner 148, f. 45.
Carleton’s inability to control his temper had, according to Briggs, handed a weapon to his opponents, who were determined to bait him in order to ‘to put him into a passion … he has laid himself very low in the esteem of the country already and the more he shows himself the worse it will be’.
Carleton attended the House on 21 Oct. 1680 for the first day of the second Exclusion Parliament. He was present for just over one-fifth of all sittings and was named to the standing committees but not to any select committees. On 28 Oct. the business before the Lords included the preliminary stage of his jurisdictional dispute with the Chichester parish of St Peter the Great. On 9 Nov. he waived privilege and the case was referred to the next Sussex assizes. Carleton was in the House on 10 Nov. but did not attend for the remainder of the session. On 15 Nov. 1680 he again registered his proxy in favour of Peter Mews.
Following a coaching accident, Carleton was excused attendance at the Oxford Parliament.
Intransigent as ever, on 14 Nov. 1681 Carleton complained that his rightful authority as bishop had been constantly disturbed ‘by impudent barefaced opposers of monarchy and our church government’.
Throughout the ‘Tory reaction’, Carleton continued to attack nonconformity and vent his political prejudices. Defending one ‘true son’ of the Church suspended by some ‘notorious’ men ‘that make a mock of religion … and all of them men of associating principles and practice’, he now condemned the diplomat (and future Jacobite) Sir Richard Bulstrode (‘solicitor-general for the dissenting brotherhood’), whose proximity to the king allegedly provided Dissenters with ‘an exact account of court affairs’.
In his own mind, Carleton was beset by enemies on all sides. Early in 1683 he wrote to the duke of York, alerting him to the ‘true state’ of affairs in Chichester under the recorder, Sir Richard May‡.
In September 1683 Carleton failed to obtain the office of lord almoner for himself but he was more successful in securing the future of his nephew and secretary (and long-time collaborator), Samuel Carleton, who from about 1681 to at least 1683 had taken on ‘the chargeable as well as most troublesome office of chief constable of the city without whom the most seditious and tumultuous meetings of factious conventicles could not here be suppressed’. Carleton wanted to give his nephew the reversion of the place of registrar for Chichester and Lewes but his relationship with the dean, George Stradling (who ‘hath always favoured the factious party’), and chapter was too contentious to obtain the necessary agreement and he had to appeal to the crown to secure the appointment.
The surrender of Chichester’s charter in August 1684 provided Carleton with an opportunity to settle his long-running dispute with the town over the cathedral’s privileges and to secure the cathedral’s exemption from temporal jurisdiction. Negotiations over the details of the new charter (especially those affecting the ability of the bishop and chapter to vote in city elections) continued for several months and in September, at Carleton’s prompting, the crown ordered the mayoral election to be postponed.
Now almost 80 years of age, and coping with the death of another daughter, on 28 Mar. 1685 Carleton excused himself from attending the coronation of James II, claiming to have exhausted himself ‘making interest for Parliament men’ during the recent general election. Nevertheless, two days later he assured Sancroft that he would be in London before the new session opened. Whether through his own efforts or not, the elections in both city and county went well for the court. Sir Richard May was again returned for the city, along with the anti-exclusionist George Gounter‡. The county returned the court supporter Sir Henry Goring‡ and the Tory Anglican Sir Thomas Dyke‡. This result, according to Carleton, was attributable solely to his interest with the clergy ‘and theirs upon my account with the freeholders of their parish’. He told Sancroft that both Goring and Dyke ‘were very sensible that my interest did their work for them, and withall that it was now visible that the bishop and his interest was able to turn the scale and make whom they pleased members in Parliament at such elections in this county’.
Carleton’s political legacy was questionable. Unsurprisingly, Samuel Carleton eulogized his uncle as ‘a pious prelate [of] eminent and constant loyalty to the crown, his expensive reformation of those unsupportable abuses this Church groaned under, and his great charity to the poor and needy will remain as everlasting monuments to his immortal honour’.
