Temple’s grandfather settled in Warwickshire, where he prospered as a sheep-farmer. His elder brother, Thomas, sat for Andover in 1589, and became one of the original baronets in 1611.
Temple was employed in 1608 by the commissioners for naval abuses to take depositions at Rochester, where his first wife owned property.
In 1624 Temple stood for Parliament again, but was once more unsuccessful. This time his chosen seat was Winchelsea, three miles from Camber Castle, where his younger brother had previously served as captain,
There is no evidence that Temple sought election in 1625, but the following year he secured the backing of the Sussex gentry at their pre-election meeting held at Lewes on 17 Jan., apparently after Sir Thomas Pelham* and Sir John Shurley* had disclaimed any interest in standing, and he was subsequently returned for the county. He may have been recommended by Sir Edward Sackville*, who had succeeded as 4th earl of Dorset in 1624.
Temple received 39 committee appointments in the second Caroline Parliament and made six recorded speeches. Possibly influenced by Dorset, an ally of the duke of Buckingham, he was initially concerned that the House should act quickly to improve England’s defences and not be sidetracked into a witch-hunt, arguing on 25 Feb. that ‘our house is on fire; shall we stay to see how did it?’
On 2 May, following Glanville’s report on the evidence given by Members of the Commons against Buckingham, Temple called for a pause for reflection as he ‘desired not the duke’s ruin’.
Temple may have been a puritan, and was certainly alarmed at the rise of anti-Calvinism. According to a correspondent of Joseph Mead, at meeting of the sub-committee to prepare for a conference with the Lords on 6 June, Temple declared that it was Arminianism that ‘tended most to faction and the disturbance of the commonwealth’ and that it was ‘a business of the greatest evil consequence against religion and the whole kingdom’. Contradicting Thomas Eden II, who had denied that there was any Arminianism in the University of Cambridge, he asserted that ‘he could as easily believe there was not one whore in the town of Cambridge as that the University was without an Arminian’.
Religion features largely among Temple’s committee appointments. On 9 Feb. he was among those appointed to supervise the corporate communion, and was the following day named to the committee for religion. He was appointed to consider some dozen bills dealing with the church, including those for prevention of simony (14 Feb.), reform of the ministry (15 Feb.), observance of the Sabbath (1 Mar.), ‘the true and real conformity of popish recusants’ (8 May), and securing unity ‘in the church and commonwealth’ (14 June); he was the first named on 9 May to consider a bill to augment the stipends of ‘preaching curates’.
Temple subsequently felt that he had incurred Buckingham’s ‘displeasure’ for ‘seeming errors’ during the 1626 Parliament, possibly for his suggestion on 4 May that the duke was hated by all shades of religious opinion. Consequently, applying to the duke in early in 1627 for arrears of pay due to himself as captain of West Tilbury, and to Capt. Smith, commander of the other Gravesend fort at Milton, and their gunners, he asked the duke to ‘tread under your feet all thoughts of revenge’. Since the authorities had been behindhand with these payments for years, it seems unlikely that the duke was moved by any such thoughts.
