Caricatured somewhat unfairly in the ‘Parliament Fart’ of 1607 as ‘fuller of devotion than eloquence’,
Like many of his fellow puritans, Fuller probably regarded James’s accession in 1603 as an opportunity to bring about the complete reformation of the Church. However, the outcome of the Hampton Court Conference of January 1604 was disappointing, and the Crown’s lenient treatment of Catholics was alarming. Hopeful that reform could nonetheless be achieved by legislative means Fuller, who had last sat in Parliament in 1593, was returned to the Commons in 1604 for London, whose corporation he had served for the last 20 years as common pleader. These hopes were ultimately to be disappointed, and consequently Fuller got himself re-elected in 1614, although by then he no longer served as counsel for the City.
At the beginning of the 1604 session Fuller was named to help consider the motion of Sir Robert Wroth I (23 March). One of the key features of this motion was a proposal to confirm the Book of Common Prayer, which had received minor alterations at the Hampton Court Conference two months earlier. Three days after being named to this committee, Fuller was delegated to summarize and evaluate these amendments,
From Fuller’s point of view, perhaps the most alarming feature of the 1604 Canons was that they required ministers to agree in writing that the Prayer Book ‘containeth ... nothing contrary to the Word of God’, and to promise to use only the services which it authorized. Many puritan ministers who refused to subscribe to these articles were subsequently deprived of their livings or suspended. Even before the Canons were introduced, Fuller supported motions tabled by Sir Edward Montagu (23 Mar. 1604) and Henry Yelverton (8 June 1604) opposing subscription.
Fuller’s dismay at the forcible removal of many godly ministers can only have been heightened by his perception that parishes were often poorly served by their incumbents. Scandalous ministers, he remarked in 1610, ‘do lay a great blot of slander upon the rest of better conversation’,
Fuller was concerned not only to remove disorderly clergy, but also to eliminate pluralism and non-residence, which he described as ‘this murtherous sin’.
The poverty of the Church and the shortcomings of many of its ministers were but two elements in Fuller’s religious agenda. Even before the Gunpowder Plot, Fuller was anxious that the recusancy laws were not being enforced, for in June 1604 he opposed a proposal that a husband should no longer have to pay his wife’s recusancy fines.
Fuller was as zealous in his desire to eradicate godless behaviour among the laity, as he was to ensure the execution of the recusancy laws, being named to committees for bills on drunkenness, adultery and fornication during the first Jacobean Parliament and reporting two of them.
Fuller deplored not only the violation of the Sabbath but also the lack of a blasphemy law, which left the name of God ‘naked to all cursers and swearers’. In November 1610, after observing that the king was protected from ‘the tongues of evil subjects’ by treason legislation, and that private individuals had recourse to law to defend themselves against slander, he demanded: ‘shall God’s name only have no law to defend it made by Man?’.
Fuller looked to statute law to prohibit godless behaviour rather than to the church courts, many of which he considered to be in need of reform. In May 1604 he introduced a bill ‘for reformation of abuses in ecclesiastical courts and causes’.
Fuller’s attempt to succeed where Morice had failed continued in the following year. On 23 June 1607 he offered the Commons a bill for restraining the power of High Commission, a measure which he described as being ‘of as great importance as any that hath been read this session’. Many Members who might have been expected to oppose this bill had already returned home due to the recent Midlands Rising and the growing threat of plague in the capital. However, if Fuller was hoping to exploit a thin House for his own ends he was soon disappointed, for although the bill received two readings in quick succession, Parliament was prorogued in early July.
Fuller responded to these charges by appealing to the Common Law judges, who had already shown themselves sympathetic to his cause. Sometime during September he obtained a writ of prohibition, which ordered High Commission to refer his case to King’s Bench. However, Fuller reckoned without the remarkable intervention of the king, who visited Archbishop Bancroft in mid-September to stiffen his resolve.
Fuller subsequently endeavoured to overturn this judgment by obtaining a writ of habeas corpus. This achieved little apart from inducing the king to put even greater pressure on the judges, whom James considered imprisoning had they maintained Fuller’s writ. Arguing the Crown’s case in King’s Bench before a packed assembly on 24 Nov., attorney-general Sir Henry Hobart* demolished Fuller’s claim that he had been arrested illegally by pointing out that the earlier consultation had necessarily validated Fuller’s incarceration and the proceedings against him. Returned to the Fleet, there was now nothing left for Fuller except to throw himself on the king’s mercy. Through his wife, he presented a petition to James in December who, declaring himself pleased with Fuller’s ‘penitence’, agreed to his release on condition that he sign a formal submission.
Fuller was horrified at this turn of events as he had not authorized the publication of his papers, and wrote to Bancroft and the master of the Bookbinders’ Company asking them to suppress the book.
One of the ways in which the Crown punished Fuller for his attacks on High Commission was to remove him from the London and Middlesex commissions of oyer and terminer and the London commission for gaol delivery. Another reason for his displacement from these bodies, however, must have been his equally vocal and rather more successful opposition to the proposed Union with Scotland. As a lawyer, Fuller shared the concern of those Members who feared that the creation of a British State would necessarily dissolve English law. As early as 25 Apr. 1604 he argued that a statutory Union would mean ‘no privilege, no settling of inheritance ... no Magna Carta’.
Fuller feared that if Parliament refused to naturalize the Scots, the king would try to use the royal prerogative to do so instead. James was not entitled to do this, though, for just as each subject was sworn to obey the king, ‘so is the king bound by oath to rule according to law and equity’ (14 Feb. 1607), and just as the king ‘cannot give away the ports’, so too he ‘cannot naturalize’ (2 Mar. 1607). Fuller also warned the judges against attempting to determine the question of naturalization, for though they were entitled to ‘declare the law’, this particular issue ‘was above law’. He was therefore appalled when the judges declared that those born after the union of the crowns were natural-born subjects of both kingdoms. Speaking on 2 Mar. 1607, he argued that the Commons were the rightful adjudicators in this matter, and that the judges could only rule on points of law in their own courts; in all other places a judge’s opinion ‘is as another man’s’.
Although bitterly opposed to the Union, Fuller described the associated bill to repeal the hostile laws against Scotland as a ‘just work’ and ‘very requisite’. Fuller’s outward enthusiasm for this measure was misleading, however, because on 4 Dec. 1606 he observed that one of the bill’s aims - the abolition of escuage - would undermine wardship.
The problem of escuage was not the only aspect of the hostile laws bill which troubled Fuller. He was particularly alarmed at plans to permit the remanding of prisoners from England to Scotland and vice versa in order to prevent malefactors from avoiding punishment. Scripture, he observed on 7 May 1607, advised those who were persecuted in one kingdom to ‘flee to another’. Indeed, the bill, if enacted, would prevent godly ministers in England from taking refuge in Scotland. In a thinly veiled reference to High Commission, whose authority he was in the process of challenging, Fuller deplored the bill’s intention to entrust the remanding of prisoners to a special border commission on the grounds that ‘arbitrary commissions that have absolute power are the causes of absolute wrongs’.
It was not only over the remanding of prisoners that Fuller experienced some success in respect of the hostile laws bill. Early in June 1607 he also played a major part in defeating the government over allowing witnesses to defendants in Border trials. The king wished to limit witnesses to the prosecution, but Fuller persuaded the House that this would have the effect of tilting the scales of justice against the innocent, as prosecution witnesses were frequently the defendant’s enemies. The Crown’s attempt to amend Fuller’s clause was narrowly defeated (5 June 1607).
Fuller’s attitude towards the Union and his support for further religious reform owed much to personal conviction, but as a Member for London he was also expected to speak in the interests of his constituents. Between 1603 and 1606 there were few more pressing issues for the City than that of purveyance. Indeed, in July 1603 the corporation of London had instructed Fuller and the other learned counsel on its payroll to seek redress for the Poulterer’s Company, whose members complained of the impounding of their stock by royal purveyors.
Fuller continued to play a dominant role in discussions on purveyance during the parliamentary session of 1605-6. He supported Hare’s decision to revive his bill for reforming the system of purveyance in January 1606 on the grounds that ‘the best government [is] when the king and subject is [sic] both ruled by a law’, and opposed the alternative bill proffered by Sir Robert Johnson.
Just as Fuller regarded the judges as an insuperable obstacle to composition, so he also considered them instrumental in persuading the Lords to reject Hare’s bill. At a joint conference on 11 Apr., he disputed the judges’ right to advise the Lords after the peers produced 19 objections to the bill. Using the argument he was later to adopt in the debates over naturalizing the Scots, he claimed that there was ‘a great difference between the words of a judge sitting judicially in a court of judgment and speaking in that kind, and in his speech in any other place, for in judgment I know he speaketh sworn ... but elsewhere he is another kind of man’. These words drew a stern reprimand from one of the Lords, who said that Fuller had ‘spoken that which had been better unspoken’. However, the Commons subsequently cleared Fuller of any fault ‘with a general acclamation’.
Despite the note of levity on which the second conference ended, the defeat of Hare’s bill at the hands of the Lords rankled with Fuller who, in mid-May, launched a swingeing attack on the Upper House for the ill-treatment accorded to Members at joint conferences. In particular, he expressed his displeasure at the judges, who ‘over-rule us with their censure, and when we desire the opinion of the judges it is denied’.
When the House next debated impositions, Fuller was again to the fore. On 1 May 1610 he was appointed to help search the records for precedents in order to challenge the ruling delivered in the Exchequer Court in November 1606 against the Levant merchant, John Bate.
It was a masterly performance, which left Fuller’s colleagues momentarily speechless.
When the question of impositions resurfaced in 1614, Fuller played a less prominent part in debate than he had previously. On 18 Apr. he baulked at Sir George More’s suggestion that a bill for their abolition should be discussed before being committed, as did the rest of the House. He reminded his listeners that in 1610 Members had spent ten days in debating impositions, and that More was ‘the cause this matter was questioned the last Parliament’.
Impositions and purveyance were not the only matters of concern to London, and therefore to Fuller. During both the 1604-10 and 1614 parliaments, London’s Members pursued an extensive legislative programme on behalf of the City corporation. One of the corporation’s key concerns was to control the size of London’s growing population by preventing large houses from being sub-divided into tenements. Fuller was frequently named to committees concerned with this issue, and in both 1607 and 1614 he spoke in favour of bills on the subject.
The City corporation was not the only London body on whose behalf Fuller was active in the Commons. In 1604 the Brewers Company paid him 20s. ‘for his advice and furtherance in our bill into the Parliament House’, while the Coopers gave him 10s. ‘for his opinion upon our bill before we preferred it’. The Blacksmiths too, paid him for drafting a bill, and the day before the Commons assembled the Vintners gave him £2, having apparently discovered that legislation affecting their interests was about to be laid before the Commons.
In 1610 Fuller described merchants in general as ‘the legs that we go upon’.
As a common lawyer, Fuller was naturally concerned with legislation concerned with property and was named to consider several such bills. Some of these involved his fellow Member, Herbert Pelham, who sat for Reigate. One such measure sought to give Pelham the right to sell a Lincolnshire manor to pay off his debts. Fuller supported this on 17 May 1614 against Sir Henry Poole’s objection that it would disinherit Pelham’s children.
Fuller’s legal interests, and the fact that he served as a bankruptcy commissioner in 1605, may explain why he was named to several bill committees concerned with usury, debt and bankruptcy.
Except for his battle with the High Commission, little is known about Fuller’s activities outside Parliament. However, during the Star Chamber prosecution of George Sheppard by Sir John Leveson* in 1610, Fuller appeared as a witness for the plaintiff, having previously served as counsel to Sheppard’s former master, Sir Walter Leveson.
Fuller retreated into obscurity after the dissolution of the Addled Parliament. He drew up his will on 19 Feb. 1620, when he complained of feeling ‘the infirmities incident to old age’.
On 22 Feb., three days after penning his will, Fuller drew up a codicil, in which he expressed concern that his estate would not provide all the bequests he had made. He therefore revoked the £60 bequest to his daughter Sarah, and ordered his brewhouse at Newbury to be sold, having formerly assigned it to his youngest son Daniel. He also required various London properties to be handed over to his executors for 12 years rather than left to Sarah’s husband as he had earlier intended. Despite these revisions, Fuller increased the number of his bequests to include gifts of £2 each to six ministers. Three of these clergymen - Humphrey Fenn, John Dod and Stephen Egerton - were puritan divines who had suffered suspension and deprivation for refusing to subscribe, while Fenn and Egerton had also suffered imprisonment at the hands of High Commission.
The day after writing the codicil, Fuller died at his house in Thatcham, Berkshire, and not in prison as has sometimes been stated.
