Dawkins Pennant was immensely wealthy, having inherited from his father’s cousin Lord Penrhyn extensive estates in North Wales, which contained lucrative slate quarries, and plantations in Jamaica. His father, himself a rich man, acknowledged in his will that George had thus been ‘most handsomely provided for’ and on his death in 1814 left him merely an annuity of £600, subject to his mother’s life interest, which expired in 1821.
Dawkins Pennant, who had a significant electoral interest in Caernarvonshire, came in again for New Romney in 1826.
He developed the Penrhyn estates and during the 1830s replaced the house inherited from his cousin with a massive castle, designed by Thomas Hopper in pseudo-Norman style.
a vast pile of building, and certainly very grand, but altogether, though there are fine things and some good rooms in the house, the most gloomy place I ever saw, and I would not live there if they would make me a present of the castle. It is built of a sort of grey stone polishable into a kind of black marble, of which there are several specimens within. It is blocked up with trees, and pitch dark, so that it never can be otherwise than gloomy.
Greville Mems. ed. H. Reeve, v. 17-18.
Dawkins Pennant died at his London home in December 1840, having suffered for some time from ‘a calculus in the bladder’ which ‘occasionally gave him excruciating anguish’. He bequeathed legacies amounting to about £20,000 and provided his wife with an annuity of £4,000. He had already settled £70,000 on his younger daughter Emma on her marriage to Thomas Charles Leigh*, afterwards Lord Sudeley, in 1831. His personalty was sworn under £600,000.
possessed inviolable rectitude, scrupulous adherence to what he believed to be his duty, singleness of purpose, unobtrusive manners, and a benevolent heart. He was placed upon a commanding eminence, and entrusted to a more than common degree with the means of doing good, and it was his delight to be the almoner of heaven, to furnish employment to the poor, to encourage the industrious and the frugal, and, under the impulse of Christian generosity, to relieve the distresses of the sick, the aged, and the destitute, and to diffuse contentment and happiness everywhere around him.
Gent. Mag. (1841), i. 318-19.
