A Birmingham metal roller, iron merchant and inventor, it has been said that Muntz ‘fitted no political mould’, but stripped of his belligerent public persona and independent rhetoric, throughout his political career he remained a ‘zealous advocate of the views of the Birmingham school’ and the principles articulated by its chief Thomas Attwood, whom he succeeded as MP.
He was bold and fearless physically, but there his courage ended. He avowed himself a Republican, and yet was an innate aristocrat. He was always declaiming against despotism and tyranny in the abstract, yet he was domineering and arbitrary in his household, in his family, and in his business. He affected primitive simplicity, yet was the vainest of men. In fact, his whole nature was a living contradiction.
Edwards, Personal recollections, 87-8.
Although of Polish origin, Muntz’s forebears had settled in France as landowners ‘of very aristocratic position’, but his father fled during the Revolution to Amsterdam, where he became an merchant, before moving to Birmingham where he became a partner through marriage in the firm of Mynors and Purden.
Muntz claimed in 1836 that the 1815 corn law had turned him from a ‘Tory, but not a back-bone Tory’ into a ‘Reformer’, but he first achieved political renown as a leading member of the Birmingham Political Union, founded in January 1830 to campaign for parliamentary reform.
Muntz returned to Birmingham to be elected as Attwood’s successor, 25 Jan. 1840, defeating an absent Conservative in a low turnout. Given his radical opinions, it came as a surprise to some when Muntz took his seat behind Whig ministers, 29 Jan. 1840, prompting one Conservative MP to speculate whether the new MP ‘must have his price’, at which Muntz protested his independence and complained that the government ‘had too nearly followed the principles and practices’ of Peel’s party.
What have been my votes and speeches for eight sessions that I’m sneaked at and treated as the scum of the earth? Come and fight it out now. I am here … Where now are the vile miscreants who have traduced me? You poor vile, pusillanimous wretches, come out.
Daily News, 14 July 1847.
He faced no challenge thereafter but relations with local Liberal committees, who thought Muntz increasingly Conservative, remained strained.
Muntz was difficult to place in conventional party terms because of his faithfulness to the principles of the Birmingham school, especially during a time when MPs were increasingly divided into free trade or protectionist camps over financial and economic policy. Partly for this reason, his contributions in debate were often ‘thinking aloud’, explaining and qualifying his votes, although critics sniped that this was ‘speaking one way and voting another’.
Although he had consistently opposed the corn laws, he believed that their abolition without first repealing the ‘money laws’ was ‘to put the cart before the horse’, as it would depress prices and reduce wages.
Underlying the currency views of Attwood, Muntz and Joshua Scholefield, MP for Birmingham 1832-44, was a profound scepticism about policy based on abstract theory, and their hostility to the new poor law, ambivalence to Cobdenite free trade, as well as Muntz’s opposition to limited liability, which he complained was ‘purely philosophic’, 6 Feb. 1856, were all of a piece. They also had a positive conception of the role of the state, whether through promoting full employment through a managed currency, or regulation of working conditions. Despite his manufacturing background, Muntz, like Attwood and Scholefield, was a strong supporter of the Factory Acts, and was dismissive of laissez-faire objections. Disgusted by what he saw on a visit to Manchester, he argued, 10 Feb. 1847, that the real question was ‘whether the master should gain a trifling per centage more or less profit by the destruction of the brains, flesh and bones of these poor women and children?’
Like other early Victorian Birmingham MPs, Muntz generally cast votes in favour of radical political change as he found the reformed Parliament to be full of unrepresentative ‘theoretical philosophers’, although unlike his colleague William Scholefield, he divided against Feargus O’Connor’s motion for the People’s charter, 3 July 1849.
In other respects too, Muntz held progressive views, opposing the death penalty, arguing for divorce to be made easier for the working classes, and for a change in the law to prevent husbands squandering their wives’ money.
Although Muntz had given a typically combative speech at the 1857 general election, when he was returned, it was soon discovered that he had cancer, and he died three months later, by which time his ‘fine frame was diminished to a mere skeleton’.
